A doxolgy in Persian, London, July 2011


لا اله الا الله
بسم الله المتعالي المتأعلى
تسبیح و تقديس شايستـﮥ ذات اقدس حضرت احديت لم يزل و لا يزالى بوده و هست كه باستقلال استجلال كنه هويّت ازلی وجود مطلق خود منزّه بوده از وصف و اشارات كلّشئ و بامتناع ارتفاع عظمت علوّيت لا نهاى كينونيت لا بشرط واحدیـﮥ ابدى خود متعالى خواهد بود ازاعرفان و ادراك كلّشئ نشناخته است اورا هيچ شیيء بحق شناختن و نخواهد شناخت اورا هيچ شیيء بحق شناختن الا به معرفت مشيئت اولى كه هست وجه الله و دائم المتجلى بر هيكل طلسمات الواح افئدﮤ وجوديّه چون اوّل الجود هو الوجود و الوجود هو المعلوم و المعلوم هو نفس العلم و العلم هو المشئيّة و المشئيّة هو المحبّة لأن خلق الله کلشيء بالمشئيّة و خلق المشئيّة بـِنفسها و هي ذکر الاوّل و هذا هو الذکر الأزل پس بدانيد اى اهل حقيقت كه عرفان به نقطﮥ مشيئت الهى هست تصديق در منزلـﮥ تفريد و تشهّد به ظهور شمس حقيقت از لمعات نور اشرق من صبح الازل در مشهد تجريد از مواقعـ تهليل به اذواق جذب الاحدية لصفة التوحيد و انّما البهاء من الله ثمّ نور من نور على نور الى نور على واحد الاوّل و جميع الانبيا و الاوليا و هياكل التوحيد كلّهم اجمعين و سناء من الله ثمّ مجده على من اتّبع اشراقات الهدى و الحمد لله نور العالمين


In the Name of God the High Exalted, the Most Exaltedly High!
Glory and sanctification is and has always been worthy of the Most Holy Essence of the unchanged and unchangeable Presence of the Exclusive Oneness Who in the Independence of the Magisterial depth of the Absolute Existence of Its Pre-Eternal Ipseity has been [forever] transcendent beyond the ascription or indication of all things; and by the Inaccessibility of the Upraised Height of the Tremendousness of the infinite altitude of the non-delimited existentiality of the Inclusive Unity of Its Post-Eternality shall remain loftily above the gnosis or comprehension of all things. Nothing has grasped It how it deserves to be grasped nor shall anything ever grasp It how it deserves to be grasped other than by the noetic comprehension of the Primal Will who is the Face of God and the one constant in transfigurative self-disclosure upon the talismanic forms of the tablets of the subtilised heart-fluxes of Being; inasmuch as the First [Divine] Effusion is Being; and Being is the Known; and the Known is the soul of Knowledge; and Knowledge is the Will; and the Will is Love; because “God created the Will as Its Logos-Self and then generated created things by the Will,” for “this is the First Remembrant and, that is, the Remembrance of Pre-Eternity.” So understand, O folk of the Divine Realities, that gnosis of the Point of the Divine Will is that confirmation in the waystation of singularization and the witnessing of the Manifestation of the Sun of Reality from the irradiations of “a Light Illuminating from the Dawn of Pre-Eternity” in the locus of the apperception of abstraction, from the epiphanic setting placements of the attestation of the divine unity, in the tasting of the attractions of “the Divine Oneness by the attributive apprehension of the Divine Unicity.” And the Splendour from God and then Light from Light upon Light to Light be upon the First Unity, the Divine Messengers, the Vicegerent Providential Guides and the Talismanic-Temples of Unicity, all of them; the Luminescence of God then Its Glory be upon whomsoever follows the Illuminations of the Guidance; and praised be God the Light of all the worlds!











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